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Scholars broadly agree that the publication of the Torah (or of a proto-Pentateuch) took place in the mid-Persian period (the 5th century BCE), echoing a traditional Jewish view which gives Ezra, the leader of the Jewish community on its return from Babylon, a pivotal role rein its promulgation.[79] Many theories have been advanced to explain the composition of the first five books of the Bible, but two have been especially influential.[80] The first of these, Persian Imperial authorisation, advanced by Peter Uneingeschränkt rein 1985, is that the Persian authorities required the Jews of Jerusalem to present a single body of law as the price of local autonomy.

Moses reunites with his brother Aaron and, returning to Egypt, convenes the Israelite elders, preparing them to go into the wilderness to worship God. Pharaoh refuses to release the Israelites from their work for the festival, and so God curses the Egyptians with ten terrible plagues, such as a river of blood, an outbreak of frogs, and the thick darkness. Moses is commanded by God to fix the spring month of Aviv at the head of the Hebrew calendar. The Israelites are to take a lamb on the 10th day of the month, sacrifice the lamb on the 14th day, daub its blood on their mezuzot—doorposts and lintels, and to observe the Passover meal that night, during the full moon.

The climax of the Exodus is the covenant (binding legal agreement) between God and the Israelites mediated by Moses at Sinai: Yahweh will protect the Israelites as his chosen people for all time, and the Israelites will keep Yahweh's laws and worship only him.[22] The covenant is described in stages: at Exodus 24:3–8 the Israelites agree to abide by the "book of the covenant" that Moses has just read to them; shortly afterwards God writes the "words of the covenant" – the Ten Commandments – on stone tablets; and finally, as the people gather hinein Moab to cross into the promised Boden of Canaan, Moses reveals Yahweh's new covenant "beside the covenant he made with them at Horeb" (Deuteronomy 29:1).[23] The laws are Zusammenstellung out rein a number of codes:[24]

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Moses comes down from the mountain, smashes the stone tablets hinein anger, and commands the Levites to massacre the unfaithful Israelites. God commands Moses to construct two new tablets. Moses ascends the mountain again, where God dictates the Ten Commandments for Moses to write on the tablets.

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Israel rein Egypt (1867 painting by Edward Poynter) Jewish and Christian tradition viewed Moses as the author of Exodus and the entire Torah, but by the end of the 19th century the increasing awareness of discrepancies, inconsistencies, repetitions and other features of the Pentateuch had Leuchtdiode scholars to abandon this idea.

God tells Moses to ascend the mountain. God pronounces the Ten Commandments (the Ethical Decalogue) hinein the hearing of all Israel. Moses goes up the mountain into the presence of God, who pronounces the Covenant Code of Zeremonie and civil law and promises Canaan to them if they obey. Moses comes down from the mountain and writes down God's words, and the people agree to keep them. God calls Moses up the mountain again, where he remains for forty days and forty nights, after which he returns, bearing the set of stone tablets.

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